Reading the American History
In 1964, the USA had invaded Vietnam. Coming from a Freedom Fighters
family in India, naturally I sympathized with the struggle of Vietnamese
people. I was in touch with a radical (leftist) thinker Sartre of France
who, in protest, refused to lecture in an American university. But I had
just joined the university and could not resign and leave. I decided to
sty in the U.S. but participate in anti-war movement. Organizing pen
discussions on the war, I offered academic courses on Asian History. In
the course I discussed colonial experience of Asian people and how the
Gandhian non-violent struggle was carried out against the British and
French colonizers in Asia.
American students learnt, for the first time, about Indian struggle and
became familiar with the political philosophy of Marxian Socialism and
the idea of satyagraha, non-violent struggle for social justice. My
students formed an activists’ group SDS (Students for Democratic
Society). The SDS used to organize public discussions on issues of civil
rights and the Vietnam War.
Once in a well publicized meeting I was to speak with a Professor of
American History who was also Dean of School of Social Sciences. He
spoke about the spread of international communism, and explained his
political theory of “the falling dominoes”. That after Russia, China and
Korea had fallen to International Communism, now it was Vietnam, and
then entire Asia and the Pacific. Thereafter the Communism would attack
the United States of America. “We must defend Freedom and Liberty of the
poor people of Asia.”
The History Professor also claimed that “America never first attacked
any country. The US forces entered the World War (1940-45), only after
the Japanese had attacked the Pearl Harbour. The US helped defend
freedom of helpless people. So is now in Vietnam. American young men had
gone to help the Vietnamese people against the communist invaders …”.
As my name was announced, the History Professor got up to leave. I
protested:
“Mr. Dean, you presented an interpretation of history but have ignored
many important facts that lead to entirely opposite conclusions. I
propose to present the other side of the history. Since I have listened
to you, academic decency demands that you stay on and listen to my
presentation…”
Entire hall burst chanting “ dean don’t go, dean don’t go…” And the dean
stayed on through my lecture.
I started : “ Sisters and Brothers of America, ..” the audience clapped
with such a friendly opening address. And I continued:
“American history is full of glorious wars fought for liberty and
freedom.
Independence of the United States of America was rooted in the
Revolutionary overthrow of the British rule. But you also inherited the
European legacy of expansion and colonization of weaker nations
–offering “Christian salvation” and political Liberation. My Historian
Dean would confirm that in 1776, you were a Republic of 13 states.
Today, you are 51 states. How did you do it? More than 120 broken
treaties and military actions. In 1944, when Japanese attacked Pearl
Harbour, that was not the US territory but an American colony. In 1898,
there was no Communism and no Dominoes falling, when the US attacked
Hawaii and the Phillipines. And Commader Perry attacked Japan and China
in 1853. …” I continued.
I turned to the American professor and asked:
“ Please, give me a single incident in your history when the US had
fired a single shot in defence of Freedom of any non-white Asian or
African country.”
Some students from the audience shouted: “Tell the truth. Speak up Mr.
Dean.
Following this confrontation I received many invitations to speak on the
issue of the Vietnam War and Asian History. My presentation usually
focused on Social justice and world peace in which the US, as the most
powerful and democratic state, has duty and obligation. In 1965-66 I
offered a full term course on the Vietnam War and World Peace. At the
end of the course I was presented with a plaque which reads
KNOWLEDGE:
Peace, Love and Truth
Dr. Dhirendra Sharma
The staff and students of World Understanding and Comparative Cultures
wish to thank you for your words of
wisdom, inspiration and friendship.
Audience stood up and a girl student presented me with a knitted rope
and said: “Prof. Sharma, this “noose” we had made, before we joined your
course, because we thought you were a communist, and we wanted to hang
you with this.
But having heard your words of truth and wisdom, now we present you this
‘noose’ with love..”As I was leaving the students were singing “he’s a
jolly good fellow so say all of us…”
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